Big Book p xiii
In the Foreword to the First Edition of the big book, it says, We, of Alcoholics Anonymous, are more than 100 men and women who have recovered from a seemingly hopeless state of mind and body. It goes on to say, To show other alcoholics Precisely how we have recovered is the main purpose of this book.
So, wouldn’t it make sense that to have what they had (recovery),
we do as they did?
What did they do? Steps.
Big Book p 52
We were having trouble with personal relationships, we couldn’t control our emotional natures, we were a prey to misery and depression, we couldn’t make a living, we had a feeling of uselessness, we were full of fear, we were unhappy, we couldn’t seem to be of real help to other people.
Is this how you feel?
Big Book p 75
We are delighted. We can look the world in the eye. We can be alone at perfect peace and ease. Our fears fall from us. We begin to feel the nearness of our Creator. We may have had certain spiritual beliefs, but now we begin to have a spiritual experience. The feeling that the drink problem has disappeared will often come strongly.
Is this what you want?
Freedom is found in the Steps.
Big Book p 24
The fact is that alcoholics, for reasons yet obscure, have lost the power of choice in drink. Our so-called will power becomes practically nonexistent. We are unable, at certain times, to bring into our consciousness with sufficient force the memory of the suffering and humiliation of even a week or a month ago. We are without defense against the first drink. The Big Book is telling us we cannot Not drink.
Big Book p 84
And we have ceased fighting anything or anyone- even alcohol. For, by this time, sanity will have returned. We will seldom be interested in liquor. If tempted, we recoil from it as from a hot flame.
How do we get from p 24 to p 84? Steps.
The Big Book is telling us we Can recover.
Description of Alcoholism (as I have come to understand it) -
Alcoholism is not a bad habit or a lack in moral values, it is a three- fold illness of mind, body, and spirit. Alcoholism is a fatal disease, and it will kill you if not treated. First, we have an obsession to drink beyond our mental control, this is why we drink even when we don’t want to. Secondly, we have a physical allergy to alcohol. Once we give into the obsession to take the first drink, our bodies experience a physical craving for More. Thirdly, we have a spiritual malady, we are spiritually sick, separated from God. In AA, we address the spiritual malady thru the steps of the program, and our minds and bodies will follow. Keep in mind, we alcoholics are not bad people trying to get good, but sick people trying to get well, and there is no shame in trying to recover from a fatal illness. God removed my obsession to drink, and millions of other's. Would he not do it for you, too? He would, yes, and Will, if only you humbly ask it of him. Our Big Book tells us that "God could and would if he were sought," and "Faith must work in and through us 24/7 or we perish [spiritually]." Below is a link to the Online Big Book. It is a great reference, until you can get a hard copy, and Do get one. There is simply something about holding that book in my hands, flipping back and forth between the written pages, that brings me peace when reading it.
Online Big Book
(Big Book, p. 60) "...and our personal adventures before and after make clear three pertinent ideas: (a) That we were alcoholic and could not manage our own lives. (b) That probably no human power could have relieved our alcoholism. (c) That God could and would if He were sought. Being convinced, we were at Step Three, which is that we decided to turn our will and our life over to God as we understood Him."
To The Alcoholic...
For those still suffering, Hope resides here. In an earnest suggestion, the alcoholic should get to many meetings, obtain a sponsor, and work the steps daily in one's life to achieve and maintain sobriety. There is a solution for us in A.A., and an alcoholic does Not have to live a slave to alcohol.
Thursday, June 1, 2017
A Little Help from My Friends
12 Steppers(OIAA)
Do you want to stop drinking, and find you cannot, or only for a short time?
Do you have little or no control over when you drink,
or the amount you take?
We understand.
Do you have little or no control over when you drink,
or the amount you take?
We understand.
A.A. Preamble
*1940 AA Preamble*
We are gathered here because we are faced with the fact that we are powerless over alcohol and unable to do anything about it without the help of a Power greater than ourselves. We feel that each person's religious views, if any, are his own affair. The simple purpose of the program of Alcoholics Anonymous is to show what may be done to enlist the aid of a Power greater than ourselves regardless of what our individual conception of that Power may be. In order to form a habit of depending upon and referring all we do to that Power, we must at first apply ourselves with some diligence. By often repeating these acts, they become habitual and the help rendered becomes natural to us. We have all come to know that as alcoholics we are suffering from a serious illness for which medicine has no cure. Our condition may be the result of an allergy which makes us different from other people. It has never been by any treatment with which we are familiar, permanently cured. The only relief we have to offer is absolute abstinence, the second meaning of A.A. There are no dues or fees. The only requirement for membership is a desire to stop drinking. Each member squares his debt by helping others to recover. An Alcoholics Anonymous is an alcoholic who through application and adherence to the A.A. program has forsworn the use of any and all alcoholic beverage in any form. The moment he takes so much as one drop of beer, wine, spirits or any other alcoholic beverage he automatically loses all status as a member of Alcoholics Anonymous. A.A. is not interested in sobering up drunks who are not sincere in their desire to remain sober for all time. Not being reformers, we offer our experience only to those who want it.
We have a way out on which we can absolutely agree and on which we can join in harmonious action. Rarely have we seen a person fail who has thoroughly followed our program. Those who do not recover are people who will not or simply cannot give themselves to this simple program. Now you may like this program or you may not, but the fact remains, it works. It is our only chance to recover. There is a vast amount of fun in the A.A. fellowship. Some people might be shocked at our seeming worldliness and levity but just underneath there lies a deadly earnestness and a full realization that we must put first things first and with each of us the first thing is our alcoholic problem. To drink is to die. Faith must work twenty-four hours a day in and through us or we perish. In order to set our tone for this meeting I ask that we bow our heads in a few moments of silent prayer and meditation. I wish to remind you that whatever is said at this meeting expresses our own individual opinion as of today and as of up to this moment. We do not speak for A.A. as a whole and you are free to agree or disagree as you see fit, in fact, it is suggested that you pay no attention to anything which might not be reconciled with what is in the A.A. Big Book. If you don't have a Big Book, it's time you bought you one. Read it, study it, live with it, loan it, scatter it, and then learn from it what it means to be an A.A.
We have a way out on which we can absolutely agree and on which we can join in harmonious action. Rarely have we seen a person fail who has thoroughly followed our program. Those who do not recover are people who will not or simply cannot give themselves to this simple program. Now you may like this program or you may not, but the fact remains, it works. It is our only chance to recover. There is a vast amount of fun in the A.A. fellowship. Some people might be shocked at our seeming worldliness and levity but just underneath there lies a deadly earnestness and a full realization that we must put first things first and with each of us the first thing is our alcoholic problem. To drink is to die. Faith must work twenty-four hours a day in and through us or we perish. In order to set our tone for this meeting I ask that we bow our heads in a few moments of silent prayer and meditation. I wish to remind you that whatever is said at this meeting expresses our own individual opinion as of today and as of up to this moment. We do not speak for A.A. as a whole and you are free to agree or disagree as you see fit, in fact, it is suggested that you pay no attention to anything which might not be reconciled with what is in the A.A. Big Book. If you don't have a Big Book, it's time you bought you one. Read it, study it, live with it, loan it, scatter it, and then learn from it what it means to be an A.A.
The AA Preamble - Today (2018)
Copyright © The A.A. Grapevine, Inc.
Alcoholics Anonymous is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism.
The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy; neither endorses nor opposes any causes. Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.
Tuesday, May 30, 2017
Steps and Traditions
12 Steps
Here are the steps we took, which are suggested as a program of recovery:
Step 1~ We admitted we were powerless over alcohol- that our lives had become unmanageable.
Step 2~ Came to believe that a Power greater than ourselves could restore us to sanity.
Step 3~ Made a decision to turn our will and our lives over to the care of God as we understood Him.
Step 4 ~ Made a searching and fearless moral inventory of ourselves. Step 5~ Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
Step Six~ Were entirely ready to have God remove all these defects of character.
Step 7~ Humbly asked Him to remove our shortcomings.
Step 8~ Made a list of all persons we had harmed, and became willing to make amends to them all.
Step 9~ Made direct amends to such people wherever possible, except when to do so would injure them or others.
Step 10~ Continued to take personal inventory and when we were wrong promptly admitted it.
Step 11~ Sought thru prayer and meditation to improve our conscious contact with God as we understood him, praying only for knowledge of his will for us, and the power to carry that out.
Step 12 ~ Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.
*I believe a very important part of every AA meeting, is the reading of the 12 Steps, as it IS the Program of recovery. So, I will refer you to Page 164 in our beloved Big Book where all 12 Steps are listed in a single paragraph:
"Abandon yourself to God as you understand God. (Steps 1, 2 & 3). Admit your faults to Him and to your fellows. (Steps 4, 5, 6 & 7) Clear away the wreckage of your past. (Steps 8 & 9)Give freely of what you find and join us. (Steps 10, 11 & 12) We shall be with you in the Fellowship of the Spirit, and you will surely meet some of us as you trudge the Road of Happy Destiny."
12 Traditions
1. Our common welfare should come first; personal recovery depends upon A.A. unity.
2. For our group purpose there is but one ultimate authority -- a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
3. The only requirement for A.A. membership is a desire to stop drinking.
4. Each group should be autonomous except in matters affecting other groups or A.A. as a whole.
5. Each group has but one primary purpose -- to carry its message to the alcoholic who still suffers.
6. An A.A. group ought never endorse, finance, or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose.
7. Every A.A. group ought to be fully self-supporting, declining outside contributions.
8. Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers.
9. A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
10. Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy.
11. Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.
12. Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities.
Reprinted from Alcoholics Anonymous, Pages 562 with permission of A.A. World Services, Inc. Copyright ~ 1939, 1955, 1976, 2001
Here are the steps we took, which are suggested as a program of recovery:
Step 1~ We admitted we were powerless over alcohol- that our lives had become unmanageable.
Step 2~ Came to believe that a Power greater than ourselves could restore us to sanity.
Step 3~ Made a decision to turn our will and our lives over to the care of God as we understood Him.
Step 4 ~ Made a searching and fearless moral inventory of ourselves. Step 5~ Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
Step Six~ Were entirely ready to have God remove all these defects of character.
Step 7~ Humbly asked Him to remove our shortcomings.
Step 8~ Made a list of all persons we had harmed, and became willing to make amends to them all.
Step 9~ Made direct amends to such people wherever possible, except when to do so would injure them or others.
Step 10~ Continued to take personal inventory and when we were wrong promptly admitted it.
Step 11~ Sought thru prayer and meditation to improve our conscious contact with God as we understood him, praying only for knowledge of his will for us, and the power to carry that out.
Step 12 ~ Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.
*I believe a very important part of every AA meeting, is the reading of the 12 Steps, as it IS the Program of recovery. So, I will refer you to Page 164 in our beloved Big Book where all 12 Steps are listed in a single paragraph:
"Abandon yourself to God as you understand God. (Steps 1, 2 & 3). Admit your faults to Him and to your fellows. (Steps 4, 5, 6 & 7) Clear away the wreckage of your past. (Steps 8 & 9)Give freely of what you find and join us. (Steps 10, 11 & 12) We shall be with you in the Fellowship of the Spirit, and you will surely meet some of us as you trudge the Road of Happy Destiny."
12 Traditions
1. Our common welfare should come first; personal recovery depends upon A.A. unity.
2. For our group purpose there is but one ultimate authority -- a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
3. The only requirement for A.A. membership is a desire to stop drinking.
4. Each group should be autonomous except in matters affecting other groups or A.A. as a whole.
5. Each group has but one primary purpose -- to carry its message to the alcoholic who still suffers.
6. An A.A. group ought never endorse, finance, or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose.
7. Every A.A. group ought to be fully self-supporting, declining outside contributions.
8. Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers.
9. A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
10. Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy.
11. Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.
12. Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities.
Reprinted from Alcoholics Anonymous, Pages 562 with permission of A.A. World Services, Inc. Copyright ~ 1939, 1955, 1976, 2001
Prayers and Promises
The Serenity Prayer
God grant me the serenity to accept the things I cannot change;
courage to change the things I can; and wisdom to know the difference.
Living one day at a time; Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it;
.THE LORD'S PRAYER
Lord, grant that I may seek rather to comfort than to be comforted;
to understand, than to be understood;
to love, than to be loved.
For it is by self-forgetting that one finds.
It is by forgiving that one is forgiven.
It is by dying that one awakens to eternal life.
Amen
1. We are going to know a new freedom and a new happiness,
2. We will not regret the past, nor wish to shut the door on it,
3. We will comprehend the word serenity,
4. And we will know peace.
5. No matter how far down the scale we have gone, we will see how our experience can benefit others.
6. That feeling of uselessness and self-pity will disappear.
7. We will lose interest in selfish things and gain insight into our fellows.
8. Self-seeking will slip away.
9. Our whole attitude and outlook will change.
10. Fear of people and economic insecurity will leave us.
11. We will intuitively know how to handle situations which used to baffle us.
12. We will suddenly realize that God is doing for us what we could not do for ourselves.
Are these extravagant promises? We think not. They are being fulfilled among us--sometimes quickly, sometimes slowly. They will always materialize if we work for them.....
God grant me the serenity to accept the things I cannot change;
courage to change the things I can; and wisdom to know the difference.
Living one day at a time; Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it;
Trusting that He will make all things right if I surrender to His Will; That I may be reasonably happy in this life and supremely happy with Him Forever in the next.
Amen.
Reinhold Niebuhr - 1926
Reinhold Niebuhr - 1926
.THE LORD'S PRAYER
Our Father, who art in Heaven,
Hallowed be thy Name.
Thy kingdom come.
Thy will be done,
On earth as it is in Heaven.
Give us this day,
our daily bread.
our daily bread.
Forgive us our trespasses,
As we forgive those who trespass against us.
Lead us not into temptation,
But deliver us from evil.
For the kingdom, the power, and the
glory, are yours now and forever. Amen
Seventh Step Prayer
"My Creator, I am now willing that you should have all of me, good and bad. I pray that you now remove from me every single defect of character, which stands in the way of my usefulness to you and my fellows.
Grant me strength, as I go out from here, to do your bidding. Amen."
Grant me strength, as I go out from here, to do your bidding. Amen."
The Eleventh Step Prayer
("Twelve Steps and Twelve Traditions," Page, 99)
Lord, make me a channel of thy peace;
that where there is hatred, I may bring love;
that where there is wrong, I may bring the spirit of forgiveness;
that where there is discord, I may bring harmony;
that where there is error, I may bring truth;
that where there is doubt, I may bring faith;
that where there is despair, I may bring hope;
that where there are shadows, I may bring light;
that where there is sadness, I may bring joy.
("Twelve Steps and Twelve Traditions," Page, 99)
Lord, make me a channel of thy peace;
that where there is hatred, I may bring love;
that where there is wrong, I may bring the spirit of forgiveness;
that where there is discord, I may bring harmony;
that where there is error, I may bring truth;
that where there is doubt, I may bring faith;
that where there is despair, I may bring hope;
that where there are shadows, I may bring light;
that where there is sadness, I may bring joy.
Lord, grant that I may seek rather to comfort than to be comforted;
to understand, than to be understood;
to love, than to be loved.
For it is by self-forgetting that one finds.
It is by forgiving that one is forgiven.
It is by dying that one awakens to eternal life.
Amen
Third Step Prayer
God, I offer myself to Thee- to build with me and to do with me as Thou wilt.
Relieve me of the bondage of self, that I may better do Thy will. Take away my difficulties,
that victory over them may bear witness to those I would help of
Thy Power, Thy Love, and Thy Way of life.
May I do Thy will always! Amen
Relieve me of the bondage of self, that I may better do Thy will. Take away my difficulties,
that victory over them may bear witness to those I would help of
Thy Power, Thy Love, and Thy Way of life.
May I do Thy will always! Amen
.....If we are painstaking about this phase of our development, we will be amazed before we are half way through.
1. We are going to know a new freedom and a new happiness,
2. We will not regret the past, nor wish to shut the door on it,
3. We will comprehend the word serenity,
4. And we will know peace.
5. No matter how far down the scale we have gone, we will see how our experience can benefit others.
6. That feeling of uselessness and self-pity will disappear.
7. We will lose interest in selfish things and gain insight into our fellows.
8. Self-seeking will slip away.
9. Our whole attitude and outlook will change.
10. Fear of people and economic insecurity will leave us.
11. We will intuitively know how to handle situations which used to baffle us.
12. We will suddenly realize that God is doing for us what we could not do for ourselves.
Are these extravagant promises? We think not. They are being fulfilled among us--sometimes quickly, sometimes slowly. They will always materialize if we work for them.....
Monday, May 29, 2017
Wings to Fly..
CHARMING IS THE WORD FOR ALCOHOLICS
BY FULTON OUSLER Liberty Magazine© - 1940
Down at the very bottom of the social scale of AA society are the pariahs, the untouchables, and the outcasts, all known by one excoriating epithet-relatives. I am a relative. I know my place. I am not complaining. But I hope no one minds if I venture the plaintive confession that there are times, oh, many, many, times when I wish I had been an alcoholic. By that I mean that I wish I were an AA. The reason is that I consider the AA people the most charming in the world. Such is my considered opinion. As a journalist it has been my fortune to meet many of the people who are considered charming. I number among my friends stars, and lesser lights of stage and cinema; writers are my daily diet. I know the ladies and gentleman of both political parties; I have been entertained in the White House. I have broken bread with kings and ministers and ambassadors and I say after that catalog, which could be extended, that I would prefer an evening with my AA friends to any person or group of persons I have indicated. I ask myself why I consider so charming these alcoholic caterpillars who have found their butterfly wings in Alcoholics Anonymous. There are more reasons than one, but I can name a few. They are imaginative, and that helps to make them alcoholics. Some of them drank to flog their ambition on to greater efforts. Others guzzled only to black out unendurable demons that rose in their imagination. But when they have found their restoration, their imagination is responsive to new incantations, and their talk abounds with color and light, and that makes them charming companions too. The AA people are what they are, and they were what they were, because they are sensitive, imaginative, possessed of a sense of humor and awareness of universal truth. They are sensitive, which means they are hurt easily, and that helped them to become alcoholics. But when they have found their restoration, they are still as sensitive as ever; responsive to beauty and to truth and eager about the intangible glories of this life. That makes them charming companions. They are possessed with a sense of humor. Even in their cups they have been known to say damnable funny things. Often it was being forced to take seriously the little and mean things of life that make them seek escape in a bottle. But when they have found restoration, their sense of humor finds a blessed freedom, and they are able to reach a godlike state where they can laugh at themselves, the very height of self conquest. Go to the meetings and listen to the laughter. At what are they laughing? At ghoulish memories over which weaker souls would cringe in useless remorse. And that makes them wonderful people to be with by candlelight. And they are possessed of a sense of universal truth. That is often a new thing in their hearts. The fact that this at-one-meant with God's universe had never been awakened in them is sometimes the reason why they drank. The fact that it was at last awakened is almost always the reason why they were restored to the good and simple ways of life. Stand with them when the meeting is over, and listen while they say the "Our Father." They have found a power greater than themselves which they diligently serve. And that gives them a charm that never was elsewhere on land or sea. It makes you know that God, Himself, is really charming, because the AA people reflect His mercy and His forgiveness.
BY FULTON OUSLER Liberty Magazine© - 1940
Down at the very bottom of the social scale of AA society are the pariahs, the untouchables, and the outcasts, all known by one excoriating epithet-relatives. I am a relative. I know my place. I am not complaining. But I hope no one minds if I venture the plaintive confession that there are times, oh, many, many, times when I wish I had been an alcoholic. By that I mean that I wish I were an AA. The reason is that I consider the AA people the most charming in the world. Such is my considered opinion. As a journalist it has been my fortune to meet many of the people who are considered charming. I number among my friends stars, and lesser lights of stage and cinema; writers are my daily diet. I know the ladies and gentleman of both political parties; I have been entertained in the White House. I have broken bread with kings and ministers and ambassadors and I say after that catalog, which could be extended, that I would prefer an evening with my AA friends to any person or group of persons I have indicated. I ask myself why I consider so charming these alcoholic caterpillars who have found their butterfly wings in Alcoholics Anonymous. There are more reasons than one, but I can name a few. They are imaginative, and that helps to make them alcoholics. Some of them drank to flog their ambition on to greater efforts. Others guzzled only to black out unendurable demons that rose in their imagination. But when they have found their restoration, their imagination is responsive to new incantations, and their talk abounds with color and light, and that makes them charming companions too. The AA people are what they are, and they were what they were, because they are sensitive, imaginative, possessed of a sense of humor and awareness of universal truth. They are sensitive, which means they are hurt easily, and that helped them to become alcoholics. But when they have found their restoration, they are still as sensitive as ever; responsive to beauty and to truth and eager about the intangible glories of this life. That makes them charming companions. They are possessed with a sense of humor. Even in their cups they have been known to say damnable funny things. Often it was being forced to take seriously the little and mean things of life that make them seek escape in a bottle. But when they have found restoration, their sense of humor finds a blessed freedom, and they are able to reach a godlike state where they can laugh at themselves, the very height of self conquest. Go to the meetings and listen to the laughter. At what are they laughing? At ghoulish memories over which weaker souls would cringe in useless remorse. And that makes them wonderful people to be with by candlelight. And they are possessed of a sense of universal truth. That is often a new thing in their hearts. The fact that this at-one-meant with God's universe had never been awakened in them is sometimes the reason why they drank. The fact that it was at last awakened is almost always the reason why they were restored to the good and simple ways of life. Stand with them when the meeting is over, and listen while they say the "Our Father." They have found a power greater than themselves which they diligently serve. And that gives them a charm that never was elsewhere on land or sea. It makes you know that God, Himself, is really charming, because the AA people reflect His mercy and His forgiveness.
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